Showing posts with label civil rights. Show all posts
Showing posts with label civil rights. Show all posts

Wednesday, November 9, 2016

After the Election


November 9, 2016/ 8 Heshvan 5777

After the Election
Rabbi Audrey S. Pollack

For those who have been asking, what should I say to my children, how will you respond to the members of your congregation-our Canadian friends who ask how could this have happened, how is this possible, what will we do. This is my response:

My father was a proud American.  The son of immigrant parents who had come to America in the early part of the 20th century in search of a better life free of the persecutions and pogroms against Jews in Eastern Europe, he raised us with the values of democracy.  He was a student of history, and later a teacher of history, who believed in the value of public education and the ideals that extend civil rights, freedoms and justice to every American. On Flag Day and the 4th of July, I have strong memories of him putting out our American flag in its holder on the front of our house, and being carried on his shoulders to watch the parades. He instilled in my sisters and me the importance of voting, of civic engagement, and in dialogue with those whom we might not agree with.  He taught us to believe in the values and ideals of American democracy and to stand up for the rights of those who did not have a voice. 

My mother is a proud American. Her grandparents were immigrants who also came seeking a better life, a place where they would enjoy freedom and as Jews, not fear for their lives because they were a minority, different, other.  She, like my father, believes in the value of public education and civic engagement and dialogue. My parents spent their careers teaching in the public education system and devoted their lives to helping children and families from all walks of life, ethnicities, cultures, religions, socio-economic status, political leanings, and beliefs.  And they raised me and my sisters in a community that shares those values.

This morning is a mix of emotions.  Many political commentators are writing opinions about what is broken in America, and how the political system delivered last night’s election results. I will leave it to them to analyze. We must realize that there is a part of America that is elated by last night’s election results.  We have to try and understand and make sense of what that means. Most Americans that I know, however, are worried, embarrassed, angry, hurt, and fearful.
As Jews we know all too well the lessons of history and what happens when hate and fear is allowed to prevail.  Last night we were expecting the shattering of a glass ceiling, to see the first woman in US history elected to the presidency. Today, November 9th , is the anniversary of another shattering of glass, Kristallnacht, the Night of Broken Glass. 78 years ago in Nazi Germany and Austria after years of Hitler's campaign against Jewish citizens, crowds and soldiers burned synagogues and broke into Jewish houses and stores, attacking and murdering Jews.   German authorities looked on without intervening. The tide had turned.

Some of my friends’ children are asking their parents this morning “what will happen to my friends who came here from Mexico, who are Muslim immigrants, who have brown skin”? We are fearful of what will happen to the great strides that were made for the protection of LGBTQ Americans, for marriage equality, for the rights of women to make their own decisions about their bodies, for civil rights and religious freedoms.  

I understand that fear. That fear runs deep -  My mother always taught us that it was important to always have a valid passport.  I’d like to think it was because her mother, who came through the Great Depression as a child, enjoyed clipping articles from National Geographic and dreaming of the places she wanted to visit, something she was fortunate to enjoy in her later years.  I’d like to think that. But I know that it is about something deeper. It is not because we did not have a comfortable life, not because there was anything rationally known to fear. But “just in case.”   That is not to say that I think most liberal Americans should leave the country, even as I know that many liberal Americans were/are considering options to leave. Last night as we watched the election returns from our home in Canada, the immigration Canada website crashed from all of the traffic.   

To the contrary, I believe that we cannot allow fear and anxiety to guide us. To be sure, this election will have great effect on the world. But we must also remember that America is still a democracy.  It is a democracy that has at its center a system of checks and balances built into it.  We must work together to hold back the tide of xenophobia, racism, misogyny and homophobia.  We must recommit ourselves to protect those who are most marginalized and most at risk. We have to strive together to uphold decency, fairness, moderation, compromise and the rule of law. We have to work harder to encourage multiculturalism and diversity, to diversify and support our own networks of friends, to help those less fortunate, to speak up when we hear people speaking bigotry and untruths, and to be vigilant.

We must remind our children each and every day to treat others with respect, and to always speak up when someone is being disrespectful, to them or someone else, to be kind, and help people who need help.  Stand up for your beliefs and your rights while taking care to listen to those who disagree. We must continue to teach our children to stand up for what they believe in and to stand up for the rights that democracy promises us. We must make sure they know that we are always here to support and care for them, that our love surrounds them, and that they can use the power of their love and caring for good in this world. We must work even harder to bring light into the world.

Now more than ever we need the teachings of our prophetic tradition, reminding us: “Learn to do good. Devote yourselves to justice; Aid the wronged. Uphold the rights of the orphan; Defend the cause of the widow.” (Isaiah 1:17) and “You have been told what is good, And what Adonai requires of you: Only to do justice; to love goodness, and to walk humbly with your God.” (Micah 6:8)  These same teachings were eloquently phrased in the inspiring words of Michelle Obama: “When they go low, we go high.”



Friday, January 18, 2013

Remembering Dr. Martin Luther King Jr.

This week I had the privilege of participating in the Women’s Rabbinic Network  convention in Memphis TN. Our bi-annual convention of Reform women rabbis from across North America (and one colleague from the former Soviet Union who now lives in Israel), gathered for 4 days of rich learning, beautiful praying and singing, and sisterhood and support. I was privileged to work on planning and leading the opening and closing ritual moments and part of our tefillot (worship) together.
 
As part of our gathering in Memphis, we went to the Lorraine Hotel where Rev. Dr. Martin Luther King Jr. was assassinated on the evening of April 4, 1968 and the Civil Rights museum. It was very moving to be in Memphis during the week of Dr. King’s birthday. Had he lived, he would have been 84 years old. As we stood together in Memphis at that place where we all lost so much,  we reflected on his life and legacy, on what a rare gift he gave to the world with his courage and his passion.

On Tuesday, Dr. King’s birthday, there was an ice storm in Memphis.  Many of the downtown area shops and businesses closed, sending their workers home early.  At dinner we rose and gave a standing ovation to the hotel wait staff, who had not gone home early, and were there serving our meal, and tending to the needs of hotel guests. (full disclosure, we do this at every one of our WRN conventions, because just as we thank God for food in the Motzi and Birkat hamazon, we are mindful that it is through many hands that food comes to our table each and every day.) As we stood, I was reminded of why Dr. King had gone to Memphis in April of 1968 -  sanitation workers in Memphis had staged a walkout to protest unequal wages and working conditions.  Black workers were paid significantly less than whites and received no pay if they stayed home in and weather, while their white counterparts were paid. So many of them were compelled to work in rain and snow storms. King had come to Memphis to prepare for a March the following Monday in support of these striking workers.

Our parashah this week is parashat Bo – “Bo el Paroah”, begins the text, as God says to Moses, “Go to Pharoah”, for I have hardened his heart. God tells Moses to go to Pharoah, his heart hardened, and ask Pharoah to let God’s people go forth from slavery to freedom. It is the message of God to Moses and the teaching of God in Exodus that led Dr. King to have the faith to dream of the end of racial segregation and racial discrimination and achieve equality through the civil rights movement.

Moses does as God tells him and goes to Pharoah demanding that Phaorah let the Jewish people go. But Pharaoh, his heart hardened, responds to Moses’ requests by rebuking him and increasing their workload, making life harder for the Jewish slaves. When the civil rights movement began to gain support, southern whites responded by making the lives of black Americans more difficult, threatening and assaulting civil rights leaders with violence, ultimately taking Dr. King’s life.
Many Jews felt compelled to respond to the fight against racial segregation and discrimination in America. We remembered the teachings of Torah and the call of the rabbis – “you shall not stand by while your neighbor bleeds”, “remember the poor and the stranger, for you were strangers in the land of Egypt”. We knew what it was like to experience discrimination and hatred. So many Jews felt called by faith and familiarity to serve in the cause of racial justice and equality.


On the march from Selma to Montgomery in March 1965, Rabbi Abraham Joshua Heschel walked in the front row with King, a spiritual partner in the struggle against racism. On a conference table in the Union for Reform Judaism’s Religious action Center building, black and Jewish lawyers drafted the Civil Rights Act of 1964 and the Voting Rights Act of 1965. The president of the NAACP at the time was Kivie Kaplan, a prominent member of the Reform movement’s social action commission. Today, Rabbi David Saperstein, the head of the URJ’s Religious Action Center in Washington, is the only non-African American on the board of the NAACP.

This coming August marks 50 years since Rev. King’s galvanizing, inspirational speech delivered on the steps of the Lincoln Memorial in Washington DC and 150 years since President Lincoln signed into law the Emancipation Proclamation.

50 years after Dr. King spoke of the dream that he had for this great country, civil rights and the fight for equality remain an important issue.  Dr. King’s dream has not yet been achieved when we continue to see efforts to disenfranchise voters.  Dr. King’s dream has not yet been achieved when there is still discrimination in this country towards people of different colors, religions, or ethnic origins.  Dr. King’s dream has not yet been achieved when there is discrimination against people because of their sexual orientation.  But he had the courage and the faith and the conviction to go forward, and his legacy still burns clearly today as we celebrate his birthday this weekend.  He had the courage and faith that Moses had to “Bo El Paroah”, to go to Phaorah and say “let me people go.”  His work in the world is now ours to do. As our rabbis teach in Mishna Pirke Avot 2:20-21 “Lo alecha hamlacha ligmor, vlo atah ben chorin lhibateil mimena. “It is not your duty to complete the work, but neither are you free to desist from it. As we honor Dr. King this weekend, let us remember that it is our responsibility to carry on his legacy.